Bowden at Counseling Notes has an interesting post asking whether or not Christians have what it takes to stay married. Identifying some of the faulty reasoning that too often leads to an unbiblical divorce, he observes:

Generally, the thought process goes something like this: A) God wants me to stay married. B) If I am obedient and stay married, I will be miserable for the rest of my life. C) If I’m disobedient and divorce, God will forgive me and I can be happy for the rest of my life.

Any counselor or pastor who has done much marital counseling has run into this rationalization for sin. Some time ago I encountered it in a pastor who decided he wasn’t happy and was going to divorce. He did not quote Heinrich Heine, but his attitude was no less callused:

    “God will forgive me. It’s his job.”

A passage popped into my head when I heard the flimsy rationale and I told the man,

    “Yes, I suppose He will, but there are still consequences. It’s like what Jesus said about those who do their praying, fasting, and tithing in such a way as to be noticed and praised by others. He repeatedly said,

    Truly I say to you, they have their reward in full.” - Mt 6.2, 5, 16 (NASB)

    “You might very well divorce, be forgiven, remarry, and be happy. But I hope it is unbelievably happy because it’s all the reward you’ll ever get. Forget about eternal rewards: you’ll have your reward in full, in this lifetime. But there won’t be anything in the next.”

He didn’t much care for my answer and said he didn’t believe it. To be honest, I wasn’t sure I believed it either at the time, but as I thought about it I became more convinced. In situations where there is an unbiblical divorce, the guilty party - not the innocent one - can expect to be forgiven but cannot legitimately expect for there to be eternal rewards for being a good husband or wife in the next marriage.

The decision to end a marriage for less than Scriptural reasons has consequences. The loss of future rewards - which is no small matter - is one of them. A person can choose divorce but they cannot choose the consequences of divorce, whether in this lifetime or the next.


2 Cor 1.13